What are the main scriptures of Aaiyyanism?

The main text of Aaiyyanism is the 12 Rings of Aaiyyan which was said to have been written by Guru Bhimashankar Dattatriya 3000 or more years ago. This is the most powerful texts in all of Aaiyyanist thought and gives us the 12 thoughts or ‘Rings’ that determine the essentiality of being an Aaiyyanist and ultimately being One with the Universe. It can be broken down into a series of rules or sermons that describes Aaiyyan in a frame of reference, and show us how Aaiyyan-Murugan breaks free from these frames of reference to transcend all. It is a very compelling text and has the power to permeate the inner mind of an Aaiyyanist or non-Aaiyyanist to direct them to their Existential path to salvation. It is the text that all Aaiyyanists (from whatever School of thought) carry with them, either physically or mentally to direct their soul/subconscious mind to a spiritual path that had initially been hidden, but was in fact in front of us all along.

Due to the subtle nuances of the Dravidian Aaiyyani text that describes the 12 Rings of Aaiyyan, there has been no successful translation of the work into English or Tamil to date. There is also the additional problem of accommodating each School’s interpretation of the text. What I mean by this is that: there are many schools of thought in Dravidian Aaiyyanism: from the Aatmaani (pure) School, the Parishaantaa (Pacifist) school all the way to the Abhichaara (Tantric) School and SainikaH (Martial) Schools, and each School has an understanding of the text that is relevant and pertinent to their own interpretation. So any translation would lose this, or side with one School against another. The best way to absorb Dravidian Aaiyyanism is to learn and absorb oneself in the language of the ancients: Dravidian Aaiyyani.

Other works worth mentioning include ‘The Shadow’ – The teachings of Guru Tikshnapriya Sarasvata and ‘The Seed’ – The spiritual teachings of Guru Vithi Telgu. These give small parables or snippets of true Aaiyyanist philosophy and thought that is distilled into very short poetic stanzas. ‘The Seed’ also gives us the Rituals of Vaidya, or the hidden secret techniques that can fully allow an Aaiyyanist practitioner to heal themselves and others. Both of these texts were available in English for a short period of time from the Aaiyyan World Foundation, but again the translation By Guru Jnanadipa Bhariri and Guru Ud-Aaiyan was pulled due to disagreements in the interpretation. Basically, the Aaiyyan World Foundation did not wish there to be any disagreements between the various Schools, so these works were shelved until agreement on the translation can be agreed.

Another practical guide to the living wonders of Aaiyyanism can be gleaned from: ‘The Aaiyyan Accent to the Veil’ by Guru Kendra Jnanavajra Marichi (4 AD). This is a wondrous guidebook into the arts of healthy living, meditation and other disciplines that has the power to extend one’s life and ultimately achieve Oneness with Brahman. It is no surprise that those of the S’uunya School live to such long ages, as they are the most adept practitioners of Guru Kendra’s work.

Finally there is a text that will be made available (as an English Translation) later this year (or next) that all Aaiyyanist children love: ‘The Origin of the Vel’. This is primarily an Aaiyyanist teaching story that reveals the fundamentals of Aaiyyanist thought and philosophy that is aimed for children between the ages of 6-16. It can also be used as a primer for non-Aaiyyanists to begin to grasp and understanding the subtle nuances involved in the ancient Dravidian tradition of Murugan-Aaiyyan worship.

This is only a small subset of the many great works that are available to the Murugan worshipper, but is a starting point in your journey to Murugan-Aaiyyanism.



The Aaiyyanist practise of remembering previous lives

When you were a small child you played with toys, attended the temple, were fed and slept. But you cannot remember those acts now in later life. You may have feelings and hints of remembrance of people you grew up with, but the exact memories are lost, unless you documented them at the time such as writing a diary. This is the same with remembrance of your previous lives. It is very difficult to remember your past lives, unless you have trained yourself in the Dravidian Yogic arts, or inscribed a spiritual diary of your past life, such that you will be able to read it in your present life.

We cannot stress this enough. This is primarily the reason that most people cannot remember their previous lives. Most people have no issue in “not remembering” their life as a child, but many non-Hindus scoff when they realise that the reason they cannot remember their past lives is the same dynamic. They cannot remember their previous lives, as they have not developed their inter-lifetime memory yet, and they have not been trained to do so. Or they have not written a spiritual diary to access those distant memories.

We do get glimpses of our previous lives in the people we meet. As all Aaiyyanists know, in order for the Karmic balance to be rectified, we always meet the same individuals in our past lives as we do in our present. This is to balance any Karmic issues in our interactions in previous lives. For example, you may have had a friend in a previous life that betrayed you, thus to address the karmic imbalance, you will meet in this life. Of course, most non-Aaiyyanists would simply betray that friend in this life to simplistically negate the Karmic bond. In fact, the Universal tendencies would impel an untrained mind to do this. However, all Aaiyyanists know that we must break the Karmic cycle to attain oneness. So any betrayal in a previous life should be met by love in this one. Thus we begin to merge with the Universal OM.

So, how do we remember our previous life? There is one tried and tested method that is designed to strengthen the inter-lifetime memory muscle, and that is to inscribe the Katinnullyan (born-remembrance) symbols. This can enable you to create a spiritual diary for you to inscribe in this lifetime as well as aid you in remembering your past lives.

To remember your past lives, one must inscribe the Katinnullyan (born-remembrance) symbols on the floor (on paper, sand or other methods). Sit in front of them and meditate on them until you can feel the barriers between your mind and your previous minds being dissipated.

The Katinnullyan symbols were given to us by Murugan to the first Dravidian Hindu Aaiyyanists as a gift to remember their link with Brahman, Shiva, Murugan and themselves. It basically opens up a Loka (positive dimensions) that exists beyond time and can link all timelines in one point that is focused on the inscription that you have created. Remember, with this tool you will be able to open up the barriers of time and memory and will be able to feel the memories you had from many generations.

Please note: all memories flow in this dimension, but as you are resonantly linked with yourself, your own memory footprints will be strongly attached to yourself. You will only be able to experience your own memories. Having said that, only high level Yogis are able to link with others memories, so you should not attempt to do that if you feel that you cannot, as this may cause a temporary Arybettayyanal state ( a state of spiritual schizophrenia, which can be quite distressing) .

As you focus on the sacred Katinnullyan symbols you will feel your memory expand. You will feel glimpses of your previous existence. If you do not feel anything now, you will start to feel it as you meditate more and more on the symbol. You should mediate on them for 10-20 mins per day and as you do so the resonant link between the Katinnullyan Loka (dimension) and yourself will increase. You can meditate on them for longer and many Aaiyyanists of the Aatmaani School do so for hours. As an Aaiyyanist you will be attuned to your body and know when to start and stop meditating on these symbols.

So, as you meditate on Katinnullyan, your link to this Loka will increase. Many Aaiyyanists find that they will start dreaming about their previous lives  and how they interacted with people in it. You will also begin to start visually remembering your previous existences.

Some Aaiyyanists also feel the memories of lives that are yet to be (i.e. the future). One must understand that the Katinnullyan Loka contains all timelines in one point. In fact many Aaiyyanists and non-Aaiyyanists who read this will have already experienced a future memory in their dreams, as the only people who follow Aaiyyanism are those who hold a deeply held spiritual belief – and these manifestations are a natural consequence of that. Another manifestation of being an Aaiyyanist in a previous life is finding these teachings again in this life. Remember, the fact that you are reading this now is not a coincidence.

The second step in building your inter-lifetime memory muscle is to create and write your own timeless spiritual diary into the Katinnullyan Loka. How does one do this? It is simple. You simply need to write the inverse Ud-Katinnullyan symbols and place your memory energy into them, to record your auric embodiment for all eternity. In practice you will draw the inverse Ud-Katinnullyan symbols onto the floor (using paper or sand), you then take you most resonant and strong memories of the day that you have just experienced and place them mentally into the symbols, i.e. infusing the Katinnullyan with your immediate living memory. If you do this for 10 minutes every day, the link from you to the Katinnullyan Loka will increase. The strongest memories will be inscribed into the Katinnullyan Loka and the link to that Loka from you will be strengthened such that when you die and are reborn the Loka and the memories you placed their directly will be so resonantly linked that you will be able to remember your previous memories at will. This is why many of the High Dravidian Aaiyyani’s can remember in vivid detail their previous lives, especially the children of Aaiyyanis where the memories are immediately fresh in their mind.

So, in summary. Inscribe Katinnullyan and  Ud-Katinnullyan. Meditate on those to remember your previous lives and also store the memories you will like/need to recall directly and strongly in your next lives. By doing this you will be able to remember your past actions and correct for them by breaking the Karmic cycle and ultimately becoming One with all.

If you do not have a strict representation of the Katinnullyan and Ud-Katinnullyan Lokas, please contact the Aaiyyan World Foundation. Many Aaiyyanists have these symbolic scriptures already in their possession, but some may not.

How does one become a full Aaiyyanist? – Patience and Vocation.

Until very recently (as recently as 25 years ago), the Aaiyyanists worldwide did not accept new members. It was in fact forbidden to preach and declare yourself to be an Aaiyyanist, as it was considered to be an egotistical act. Thus, it was almost impossible for new members to be recruited – as there was not much knowledge about Aaiyyanism outside of the Dravidian fold.

However, 25 years ago the Aaiyyan World Foundation decided to open its teachings to the outside world and is now recruiting new members from around the world to share and experience the ideas and teachings of Murugan-Aaiyyan and our Dravidian Shaivite philosophy.

This has however, highlighted an issue, which has just recently been brought up by the Aaiyyan Chamber. As the Aaiyyan World Foundation has opened its doors to non-members, what we are finding is that there are hundreds, if not thousands of people continuously asking for information, Aaiyyan Stones, books and paintings. The new members are keen to learn and are seeking spiritual enlightenment, and we applaud that. However, they have the wrong Aaiyyanist mindset. The pure Aaiyyanist mindset (of whatever School you are from) is one of “patience and vocation”.

Let me repeat this, for it is very important. One of the greatest virtues of Aaiyyanism is: patience.  This prized by all Aaiyyanist groups and Schools around the world. It is the act of patience that defines you, and shows us that you are grounded in the long term. In other words, you must perceive time in terms of years and many lifetimes, as this is usually the timescale before you achieve Oneness. Many people (in this modern world) think in terms of the present or the near future. The perfected Aaiyyanist is a Universal timeless being that should think in terms of aeons and millennia.

As all Aaiyyanists know, a typical Aaiyyanist education takes a lifetime and many lifetimes to finish. In fact, the lowest level of Acharya takes at least 15 years to complete. And it takes around 30 years to become a Muula-Swami (the lowest of the levels). Remember, nothing of any significance is achieved in weeks or months. If you are serious about the doctrine of Aaiyyanism, your studies will take years.

So, what does this mean? Well it means that the Aaiyyan World Foundation is looking for people who are deeply meditative and patient in their studies. They are looking for people who are not impulsive or impatient. The Aaiyyan Foundation is looking for people that can think and plan in years and many lifetimes. In other words, the individuals that the Aaiyyan World Foundation usually concentrate on and send their materials and instructions too first, are the individuals that make no demands and simply wish to learn over a lifetime. The individuals that are too keen and pushy for knowledge, do not demonstrate the purist Aaiyyanist mind-set. They (of course) will be sent information too, but the Aaiyyan World Foundation has made a conscious decision to link with likeminded individuals first (the ones that demonstrate meditative patience) before linking with the wider general public.

There is no point, constantly requesting information, if it takes a lifetime to understand the concepts. In fact, the Aaiyyan World Foundation, Aaiyyanist Schools and the Chamber have found that the people who strive for knowledge and push for it, soon become bored and move their studies to other fields as quickly as night follows day. These individuals are constantly looking or something, but never finding it, because they do not have the spiritual mentality required to be at One with the Universe in Aaiyyanism.

The Aaiyyan World Foundation is receiving almost 2-3 thousand emails per day, and so has to concentrate on the individuals that are more spiritually linked with the ethos of the Chamber. The Aaiyyan World Foundation will (of course) instruct all the thousands of people who are interested in time. But first, they are looking for the next generation of leaders and disciples that will spread the message of Aaiyyanism, not just in this lifetime but in the countless lifetimes that will follow.

Another interesting thing that the Chamber and High Level Aaiyyanists have noticed is this: Many of the individuals who are interested in Aaiyyanism, simply like to read about it and meditate on the message, but not act on the message. This is quite remarkable and surprising to most Aaiyyanists, as another of the Aaiyyanist mindsets is one of: “vocational practise”. Remember, Aaiyyanism is vocational. In other words, you must put what you have learnt into practise. For the more times you practise, the more resonant energy you will acquire. You help yourself and help others.

An example of knowledge without action is this: The Aaiyyan World Foundation recently gave out its healing manual (in English) to almost fifteen thousand new members to learn and heal the wider public. One of the tenets in the manual is that, for each healing you perform you must inform the Aaiyyan World Foundation, so that they can record your progress. The more healings you perform the more you will become resonant with the Universal healing energy and the positive Lokas that they exist in. As you perform more and more healings, you will rise in rank in the Aaiyyan World Foundation. After you have reached a certain level, then you will be invited to join one of the Schools of Aaiyyanism.

Many people are also healing people for a small fee, and are making a good living from this knowledge. Ideally, the healing sessions should be free but the Aaiyyan World Foundation does recognise that people live in the material world so must pay for things like accommodation and food. So they do allow healers and Siddhis to charge a reasonable amount for their time and service. This is all described in the Healers manual.

The Aaiyyan World Foundation gave their English healing manual for free to almost fifteen thousand people around the world and expected there to be a rush of healings and a rise in positive energy from the planet.

However, what we found in reality was that only 500 dedicated souls, put their knowledge into practise and are healing people on a regular basis. These 500 people have been fast-tracked into the Aaiyyanist fold, been given more free reading material and Aaiyyan Stones and are being actively concentrated on by the Foundation.  The low numbers of active new Aaiyyanists (five hundred out of fifteen thousand) however, has deeply troubled the Aaiyyan Foundation.

The various Aaiyyanist schools were disappointed also. We have hundreds of emails per day from non-members asking us to join certain schools such as the Aardra (Harita), Aatmaani (Pure), or even Abhichaara (Tantric) schools. However, Aaiyyanist Schools will only take people who are at a certain level, which is only determined by your Healings or Siddhi actions. You cannot simply join an Aaiyyanist school. You have to be a practising Aaiyyanist and have informed the Aaiyyan Foundation of your Healings or Siddhi actions such that they know what level of understanding you have reached. Once you reach a higher level of understanding, only then will you be qualified to be approached by a School. There is one surprising success story. The Abhichaara Tantric School has recruited many members who are performing their ancient summoning rituals. But it is disappointing that other forms of positive Aaiyyanist knowledge are not being acted upon.

So in summary, the Aaiyyanist wants to share their knowledge with others who will practise the teachings of Aaiyyanism in the wider world for a long period of time. It is of little interest to the Aaiyyanist to share knowledge with someone who will simply study it and keep it to themselves, or move onto other fields, i.e. someone who thinks in the short term. You must think long term, for following the teachings of Aaiyyanism will not just take this lifetime to master, but many lifetimes before you reach Oneness with Brahman.

We hope this message resonates with people who are truly destined to be the next generation of Aaiyyanists. Remember the ethos: “Patience and Vocation”.

What is the language of Aaiyyanism?

Dravidian Aaiyyanism is expressed in the language of the ancients, of the Gods and of Brahman. It is expressed in the language of Dravidian Aaiyyani. This is the sacred script used to write the inscriptions that have the power to open the many Lokas and Talas to link with Brahman. It is said that this symbolic script is the purest form of ancient Dravidian thought.

The origin of the script/language is that it was given to humanity from either Shiva or Murugan. This has been a subject of contention between different Aaiyyanist groups in the past. Suffice it to say that it was given to humanity around 70-100,000 years ago to enable humanity to link spiritually with the higher planes and dimensions. Tamil Brahmi, Sanskrit and other languages are said to have been derived from it, or be related. Some Aaiyyanist scholars also believe that it may be an ancient precursor to the Indus Valley script, but this is just merely conjecture.

There are two forms of the script. One is the form used to write the sacred scriptures that enable us to open Lokas and Talas (positive and negative dimensions), and the other is the written (and spoken) form which is used by Aaiyyanists to transfer information (in the form of books and training material). As many Aaiyyanists know, both forms of the script are interchangeable depending on what is being expressed. It is also known that the script must only be used for Aaiyyanist purposes and must not be shared with the outside world. However some websites are now in Dravidian Aaiyyani, just to cater to the majority of Aaiyyanists who do not speak English as their first language.

Many Aaiyyanist communities mainly speak and write in Dravidian Aaiyyani when they deal with Aaiyyanist related issues. Of course in our day to day life we speak and write in Tamil, English, Hindi, Spanish or whatever language is the dominant form of expression in the country we inhabit. However, when dealing with Aaiyyanist issues of faith, spirituality, philosophy, ritual and magic, the Aaiyyanist has always expressed themselves in Dravidian Aaiyyani. However, in recent years a tiny minority of the Aaiyyanist youth are abandoning this language in favour of learning modern languages. It is only a tiny minority but it is a worrying trend.

One must remember, it is only recently that Aaiyyanists have been allowed to declare themselves as Aaiyyanists and as such there is a general push to propagate Aaiyyanist ideas into English, so as to spread our message throughout the world. There is some pushback from this from Traditional Aaiyyanists who prefer to keep the sacred knowledge secret. The Elder Aaiyyanists also do not wish to show favour to any schools of philosophical thought or show any sectarian tendencies. Thus any scriptures or books translated into English must be approved by the general Aaiyyanist community, so as not to favour one school of thought over another in the translation. Also, English is many Aaiyyanists second or third language (including my own), so translating sacred scriptures into an unfamiliar language can be daunting.

So in conclusion. To understand fully the nuances of Hindu Aaiyyanism, one must be able to express themselves totally in Dravidian Aaiyyani. Thus I implore all Hindu Aaiyyanists throughout the world (both parents and teachers) to continue teaching their children and the younger generation the beauty of this most ancient of languages.

Who is the founder of Aaiyyanism and when was Aaiyyanism born?

Many Aaiyyanist scholars have debated this question. The obvious answer is that Aaiyyanism was founded by Aaiyyan. But who is Aaiyyan?

There are several answers to this question. The first one is that Aaiyyan is an incarnation of Shiva. His first incarnation. This is believed my many Aaiyyanist Schools such as the Kaaryakartaa and the SainikaH Schools. Other mainstream Schools such as the Aatmaani believe that Aaiyyan is the offspring of Shiva and Parvati, i.e. their child – but much more than this. Aaiyyan is the blending of the masculine and feminine aspects of GodHood and so is neither male nor female. Other Dravidian Schools also equate Aaiyyan with Murugan – i.e the son of Shiva and Parvati.

I and many other scholars personally believe that all of this is true. Aaiyyan is the incarnation of Shiva, the descendant of Shiva in the form of Murugan and is the Universal combination of Shiva and Parvati to create a new being that surpasses them both and creates a new aspect of Brahman that did not exist in the confines of Brahman before.

Suffice it to say, the message of Aaiyyanism was directed by Aaiyyan and was spread throughout the ages in the many incarnations of Aaiyyan/Murugan.

The first incarnation of Aaiyyan Murugan was around 70,000 – 100,000 years ago (according to Dravidian Aaiyyanist Historians). It was a time when the human species was quite young and the spiritual and material world was much closer than it is now. It was also a time before ‘The Block’ Surapadman was placed that separated these worlds and dimensions. It was in this first incarnation that the young humans were taught the ancient language of Dravidian Aaiyyani, a language and script so powerful that it was (and still is) able to unlock the doors between different realities.

In this reality there is not just this Universe and its energies. There are countless positive (Lokas) and negative (Talas) dimensions that surround our one. These dimensions exists outside of our space and time but some are closer to ours than others. Brahman persists in all of the dimensions (realities) but Brahman’s essence can be found in the centre. Murugan Aaiyyan taught humanity how to use the scripts of Dravidian Aaiyyani to inscribe areas of space that would resonantly link with other areas of space/time in near and far dimensions. Thus, when you inscribe this information or language the portals are opened to other Lokas and Talas and resonant energy can flow between those planes to ours. Aaiyyan taught us how to use these energies to affect our own reality and others. Aaiyyan Murugan taught us how to use the resonant energies to heal, see into the distant past and future, how to travel (via astral projection) to those planes and to other worlds. Aaiyyan taught us how to converse with beings that exist in those realms, including the Higher Gods. By conversing with the Higher Gods one can prayer more effectively and directly with the Supreme Beings that govern our Universe and many others.

To put it more simply, Aaiyyanists believe that Aaiyyan Murugan taught humans the key to unlocking this Universe by understanding how the spiritual flow of energy and matter can change our reality. From this teaching of Dravidian Aaiyyani: all things follow. Thus, once humans had mastered the language of the Gods, Aaiyyan then taught Humans the philosophy of the Universe and how we are all one with Brahman. Aaiyyan Murugan taught us how to live our lives via the various schools of philosophy and how to eat, pray, expand our consciousness, meditate, perform sacred rituals, remember our past lives and how to liberate ourselves from this reality.

Once Aaiyyan taught us this knowledge, humanity used this wisdom for thousands of years. Thus, the golden age of Dravidian Aaiyyanism was born until it was destroyed in the Kallaaiyan incident. The Aaiyyanist community was spilt and dwindled for many thousands of years.

Aaiyyan Murugan then returned a second time after the Aryan invasions of the Dravidian lands to re-educate humanity via the teachings of Aaiyyan. This was in 1500 BC. Some of the original Aaiyyanist practitioners were around when Aaiyyan reemerged in 1500 BC and this small community spread the teachings to the non-Dravidians and it is this first step that has resulted in Aaiyyanists existing, praying, teaching, healing and practising throughout the world in so many different countries today.

Binding Rituals – a warning!

I have just heard some disturbing information. There are over 3400 people worldwide using Tantric Aaiyyanist techniques to summon demons to spiritually bind the US government (to supposedly prevent them doing harm). These people have been using this android app to invoke Asuras and Rakshasas to direct negative energy against the administration.

When this app was first released, I was in favour in allowing information to be spread, and for learning and understanding to follow. I do not believe in censorship and as a Hindu Aaiyyanist I am all in favour of the path of knowledge (Jnana Yoga), and thus have no issue with this Tantric information being spread. However, what I do have an issue with is the blatant disregard for the complexity in the interaction between the material and spiritual realms.

It looks like a month ago members of the Aaiyyanist Group started forming online workshops and facebook groups for like-minded people to summon these negative entities for political aims. This is 100% entirely incorrect and can only lead to disaster. Not only are that, but the list of beings that this group has enabled to be summoned include these – some of the most negative entities in Aaiyyanist understanding.

Preta Lavalian Gatisaman
Bhoot Chudarmanian Adhavena
Vinayaka Dantin (!)
Asura Kalanemi (!!)

Gatisaman maybe an Abhichaaric hero, but to many Hindu Aaiyyanists he is the personification of ancient evil. Now I understand that there is no concept of evil in pure Aayyanist thought, only positive, neutral and negative energy/states and that we are all One. However, the saturation of our realm with negative energy does lead to what I and many would consider to be evil actions.

I also cannot believe that the Tantric Aaiyyanist Group would release an app to summon a being such as Asura Kalanemi! I have spoken to some associates of the Abhichaara School and it takes decades of practise before one has the spiritual and mental will to commune with Gatisaman and Muyalakan, let alone these extremely powerful higher beings existing in the deep negative Talas.

If individuals want to gain wealth and knowledge by invoking negative beings, then that is their choice. But if thousands of untrained people (working collectively) are invoking negative energy against someone or some powerful state – than that becomes a concern for everyone. Remember, this negative energy will become more and more resonant over time and if thousands of people are performing this simultaneously every night – it can only lead to negativity saturating this planet. This is precisely the sort of actions that triggered the ancient Kalaiyyan event.

Some good people will pray and send positivity to counteract these negative methods, but if they do not match the negative energy frequency directly and exactly – then they will not be able to cancel the exponentially growing negative energy. They may even add to the effect if they are not pure in heart, mind and soul. They may dampen the negative energy if they are lucky, but to stop this negativity in its tracks you need the counter inscriptions, which only the Aatmaani or Parishaantaa masters can perform. And the Aatmaani or Parishaantaa schools will not engage in a spiritual war against fellow Aaiyyanists.

Thus I implore anyone who is using this app for this binding ritual to stop. Negative energy saturating this plane of existence may lead to wars, famine, financial disasters and a deepening of hardship and depression. There is already a ratcheting up of tension in Syria and Korea, so I urge all people summoning these negative beings to stop and think.

What do Aaiyyanists think of other Faiths?

The pure Dravidian Hindu Aaiyyanist is a person that is attempting in this lifetime (and the numerous lifetimes that they have experienced) to become one with Brahman via the science of Jnana Yoga – i.e. the Yoga of knowledge. In this regard they must study all facets of Aaiyyanist Hindu thought and philosophy. Dravidian Aaiyyanists also believe that all faiths and traditions have equal relevance and are in fact a part of Hindu Aaiyyanist philosophy.

We would not say that other religions are a subset of Aaiyyanism as that may have negative connotations and indicate some sort of hierarchy in philosophies/religions. We would say that the Hindu Aaiyyanist believes that all religions are a part or an internal truth that is embodied in Aaiyyanism, thus the way to find heaven or oneness in all faiths has the same importance. There is no one path that is more important than the other – it is simply important as Jnana Yogics to understand all methodologies. In other words there are many ways to achieve God-realisation and all truths are Universal and eternal.

You do not even have to believe in Murugan, Aaiyyan, Shiva or Brahman to be an Aaiyyanist. All that is required is that you study the texts of Aaiyyanism and understand them or reject them as you see fit. There is no strict laws that govern the Hindu Aaiyyanist – only the search for knowledge. You can be a devout Hindu, Christian, Buddhist, Muslim, Jew, or follow other beliefs. As long as you strive for spiritual unity, knowledge and your own form of enlightenment. If you do this then you are welcome in the House of Aaiyyan.

One can even study the philosophies of agnosticism and atheism and still be considered a Hindu Aaiyyanist. In fact, some factions of Hindu Aaiyyanists of the S’uunya School believe in no supreme being (as Mimamsa Hindus believe). Some Aaiyyanists philosophies reject the concept of even achieving Oneness and simple believe that when we die, we simply cease to exist. There are others in the Tantric school that have similar teachings, thus in their Tantric way they must enjoy life to the full and totally experience all that there is to do in this lifetime and this lifetime alone.

What we are trying to say is this: Hindu Aaiyyanism encompasses all thoughts and ideologies and as a practitioner it is vitally important that you study the Aaiyyanist texts and other religions, faiths, belief systems and philosophies and take them as an equal footing to the Ancient Aaiyyanist Scriptures. There is no ideology better than any other. All thoughts or philosophies just represent another way or method in interpreting this Universe and its ultimate Truth. In this regard, the Hindu Aaiyyanist is non-sectarian and embraces all peoples and ideas as part of the higher truth, even if those ideas may be contradictory. For you see, all knowledge has meaning and a place in this Universe.

Remember, all knowledge is One and that belief is what ultimately defines the Hindu Aaiyyanist.

Opening my blog

Namaste, I will be opening my blog to fellow Aaiyyanists to post as a forum for like minded people. There will also be open access to this blog for the secretary of the Aaiyyanist Group to administer and moderate any posts.

Many thanks


How to manipulate energy

If you want to pick up a glass in front of you, what do you do? You simply pick it up. Now if you could not move what then do you do? You simply ask someone close by to help you pick it up. Now let us present this thought experiment: if the glass was ethereal, i.e. it couldn’t be picked up, it was invisible and was not made of matter that is consistent with our own – i.e. your hand would go through it when you tried to touch it. What would you do then? You would ask beings who could touch the ethereal glass (perhaps beings in other higher dimensions) to pick it up. Or you would try to manipulate the matter in those other dimensions to grasp the glass.

Many non-Hindu Aaiyyanists have no understanding of the energies and dimensions that surround us. There is no point praying to Brahman, Siva, Vishnu etc… to pick up the glass as a Supreme Being such as Siva/Vishnu is in touch with the highest form of energy. Of course, Brahman (the One) is essentially looking at the bigger picture and deals with the all forms of energy (the lowest to the highest). One could, if one had the correct Yogic or Bhakti method speak to the higher beings, but this requires much effort and energy on our part. Also, as we ourselves are part of Brahman and are the Supreme Being ourselves – we could via Yogic techniques transcend this dimension and pass between all others to reach out and touch the glass.

Remember, higher level beings deal with higher level energies and lower level beings can interact with energies closer to our own. Thus if you want something done in this reality – e.g like getting more wealth or aiding your children in their exams – open the Talas and Lokas closer to this realm and invoke the entities or energies that pertain to our material world. Do not invoke Shiva or Murugan for you to have good luck in your exams or job, as this this would involve a powerful Loka with very high energy levels – the sort of energies needed to create planets, or new realms, or to make millions of people shift their mindset. You are essentially using a sledgehammer to crack a nut. This is why when people perform a Pooja (prayer) or meditate on the Supreme they do not achieve their worldly aim. They simply do not understand the nature of how the Universe works.

You need to ask the question. Who is the Supreme Being? Is it Brahman, is it Shiva, is it Vishnu or Devi? Is Ganesh the Supreme Being, and why not? He clearly is a God that exists outside of our plane of reality – but is perhaps closer to us than Brahman. Let me put it this way. Is it is easier to open a portal to Murugan than it is to open the many portals to Brahman? Both are difficult but linking with Murugan would be an easier task. Now would it be easier to link with a being in a Loka closer to our realm than to link with Aaiyyan/Murugan in his realm very far from our plane of existence and at a much higher energy levels than we can experience? I think you know the answer.

So, in summary, it is clearly easier to shift our consciousness into a realm with a slightly higher resonant energy than our own. In other words, it is very easy to open dimensions closer to our realm than ones that are further away. As you know there are lower life forms than us Humans and there are higher level life forms. There are low energy dimensions and high level ones. If you want to achieve something in our plane of reality, then use and manipulate the dimensions (lower and higher) closer to us. It you want to achieve something on a vast scale just to break the boundaries of reality and merge with a portion of the Supreme then apply your knowledge and speak to the higher level beings such as Shiva, Vishnu, Devi etc… If you want ultimate Oneness – then seek Brahman. If you want to pick up the glass in this reality then do it. If you want to pick up the glass in the higher level planes – then either use that higher level energies yourself, or ask the aid of beings that are in those realms.

Of course from a Dravidian Aaiyyanist standpoint – the nature of energy, meditation, knowledge (Jnana) and worship (Bhakti) are different for each individual – so the truth I reveal to you here may not be the path that you are attuned to. Some people find Oneness and ‘doing well in their exams’ by doing a Pooja to Shiva, Krishna, or Ganesh. While other people who pray and fast for success have no joy as they are not attuned to these methods. For some people, linking with the different energies as prescribed by Aaiyyanist Yoga and Dravidian Science is a very difficult task, than say daily worship – but I personally feel that the paths of Jnana are more certain as attunement requirements are less than being divinely linked to say Krishna or Devi.

In other words, it is easier for some people (such as Aaiyyanist Hindus) to study and do the work upfront to master the Aaiyyanist inscriptions and meditations, than it is to pray devotedly on the hope that you will become linked to the Higher being. And for others it is easier to worship and perform prayers, than to study the energy levels required to link with the Higher Gods and our Higher supreme being.

Also you must remember that, if you find yourself drawn to Aaiyyanism, it means that you were an Aaiyyanist in a previous life, whether on this planet or on another. So we, as Aaiyyanists are more linked spiritually to manipulating energies, meditating and studying than practising devotion. As Hindus we must find our own path and allow others to find theirs and be thankful if our paths cross at some points between our various energy levels: from the lowest to the highest ones occupied by the Outer and our Inner Divine Beings.

Why separation is good?

Report by Devika lakshmi Iyer

We all know that as Aaiyyanists we must strive for Oneness with all beings (not just between humans, but all beings throughout this varied and wondrous Universe). However, sometimes there is a primal need for separation, especially if the collective group of people turn away from Oneness and direct themselves to isolation and negativity. This is what has happened twice now in the space of a couple of years.

The first case of isolation (caused by the negativity of nationalism) was the Brexit vote in the UK – where the people of Britain voted to leave progressive Europe. The beautiful experiment of progressive Europe enshrined civil rights for individuals, workers, women, immigrants, gay, and transgender peoples. Instead, the people of the UK decided to move to a harsher and more negative plane of reality.

Let me be clear, the EU did have its problems, i.e. in accountability and democracy but it was genuinely trying to unite all peoples around Europe with the ideals of freedom of travel, freedom to work and a common shared value system emanating from the positive. The EU also welcomed and tried to save the millions of refugees caused by neo-conservative wars and famine. This is something to be applauded. However, the forces of negativity and darkness used this act of virtue and charity to turn the people against the very institutions that championed Oneness.

A similar thing has happened in the USA. The country was about to elect its first female president: Hillary Clinton; who has spent her whole life in the service of that Country. Someone, who has flaws like the rest of us but embraced oneness, rights for workers, immigrants, women, gay, transgender, poor people and the oppressed. There may be charges that she was a corporate politician, but not everyone is entirely perfect – and she was generally trying to make the world a better place and save us from the ravages of climate change, famine and war.

In a different Universe, with a Clinton Presidency and Britain voting in full favour of the EU – the steps to a harmonious world government was only a generation away. However, that has all changed now. In the USA we have a President that is fully saturated with negativity such that he wants to build a wall between a landmass that has been unified for millions of years. Europeans have only been in the Americas for a few hundred years. Dividing the continent on racial lines is (in my opinion) a great sin against the land and the unity of all peoples.

This negativity has resulted in poor families being separated, climate and pollution agreements being torn up and the rights of workers, women and minorities being crumpled. How we treat the weakest of a society is how a society can be judged.  And we will be judged by the Universal Karmic law that surrounds everything.

So, what is the solution? Well it is simple. To fight negativity and isolation – we must separate from the negative. This may sound strange from a purist Aaiyyanist perspective, but it is an integral part of the Harita tradition. So, what do I mean by separating? Well… simply the most progressive and spiritually realised parts of this planet must split from the negative, and form their own world community.

In this regard I am suggesting that California, New York, Massachusetts and other progressive States in the USA must separate and form their own Union. These States have huge economies… greater than individual countries. In fact California has the 6th largest economy in the world, New York has the 11th largest economy in the world and Massachusetts has an economy larger than the powerhouse of Africa: Nigeria, with a fraction of the population. Similarly Scotland should now seek a progressive independence from insular England and form a powerful bond with her liberal cousins in Europe.

What I, as a Harita Aaiyyanist am suggesting is this: a rewrite of global governance, where the most progressive places on this planet separate out and form new alliances with like-minded souls. Imagine if all the progressive places on this planet joined forces and setup their own joint institutions. London, Mumbai, Chennai, Milan, Paris, Berlin, Tokyo,  Scotland, California, Western Europe and other progressive places on this planet. Imagine the spiritual dynamic this would create. Imagine the free travel of people, ideas, and love between these pillars of universal Oneness. With these harmonious centres linked together – all other places would eventually want to join us and share in our ideals. Thus… eventually the most intolerant places on the planet will be transformed over a period in time to the pure ideals of love and harmony.

So, we must in the short term separate out from negativity, in order for us to eventually join together in Oneness.