The Aaiyyanist practise of remembering previous lives

When you were a small child you played with toys, attended the temple, were fed and slept. But you cannot remember those acts now in later life. You may have feelings and hints of remembrance of people you grew up with, but the exact memories are lost, unless you documented them at the time such as writing a diary. This is the same with remembrance of your previous lives. It is very difficult to remember your past lives, unless you have trained yourself in the Dravidian Yogic arts, or inscribed a spiritual diary of your past life, such that you will be able to read it in your present life.

We cannot stress this enough. This is primarily the reason that most people cannot remember their previous lives. Most people have no issue in “not remembering” their life as a child, but many non-Hindus scoff when they realise that the reason they cannot remember their past lives is the same dynamic. They cannot remember their previous lives, as they have not developed their inter-lifetime memory yet, and they have not been trained to do so. Or they have not written a spiritual diary to access those distant memories.

We do get glimpses of our previous lives in the people we meet. As all Aaiyyanists know, in order for the Karmic balance to be rectified, we always meet the same individuals in our past lives as we do in our present. This is to balance any Karmic issues in our interactions in previous lives. For example, you may have had a friend in a previous life that betrayed you, thus to address the karmic imbalance, you will meet in this life. Of course, most non-Aaiyyanists would simply betray that friend in this life to simplistically negate the Karmic bond. In fact, the Universal tendencies would impel an untrained mind to do this. However, all Aaiyyanists know that we must break the Karmic cycle to attain oneness. So any betrayal in a previous life should be met by love in this one. Thus we begin to merge with the Universal OM.

So, how do we remember our previous life? There is one tried and tested method that is designed to strengthen the inter-lifetime memory muscle, and that is to inscribe the Katinnullyan (born-remembrance) symbols. This can enable you to create a spiritual diary for you to inscribe in this lifetime as well as aid you in remembering your past lives.

To remember your past lives, one must inscribe the Katinnullyan (born-remembrance) symbols on the floor (on paper, sand or other methods). Sit in front of them and meditate on them until you can feel the barriers between your mind and your previous minds being dissipated.

The Katinnullyan symbols were given to us by Murugan to the first Dravidian Hindu Aaiyyanists as a gift to remember their link with Brahman, Shiva, Murugan and themselves. It basically opens up a Loka (positive dimensions) that exists beyond time and can link all timelines in one point that is focused on the inscription that you have created. Remember, with this tool you will be able to open up the barriers of time and memory and will be able to feel the memories you had from many generations.

Please note: all memories flow in this dimension, but as you are resonantly linked with yourself, your own memory footprints will be strongly attached to yourself. You will only be able to experience your own memories. Having said that, only high level Yogis are able to link with others memories, so you should not attempt to do that if you feel that you cannot, as this may cause a temporary Arybettayyanal state ( a state of spiritual schizophrenia, which can be quite distressing) .

As you focus on the sacred Katinnullyan symbols you will feel your memory expand. You will feel glimpses of your previous existence. If you do not feel anything now, you will start to feel it as you meditate more and more on the symbol. You should mediate on them for 10-20 mins per day and as you do so the resonant link between the Katinnullyan Loka (dimension) and yourself will increase. You can meditate on them for longer and many Aaiyyanists of the Aatmaani School do so for hours. As an Aaiyyanist you will be attuned to your body and know when to start and stop meditating on these symbols.

So, as you meditate on Katinnullyan, your link to this Loka will increase. Many Aaiyyanists find that they will start dreaming about their previous lives  and how they interacted with people in it. You will also begin to start visually remembering your previous existences.

Some Aaiyyanists also feel the memories of lives that are yet to be (i.e. the future). One must understand that the Katinnullyan Loka contains all timelines in one point. In fact many Aaiyyanists and non-Aaiyyanists who read this will have already experienced a future memory in their dreams, as the only people who follow Aaiyyanism are those who hold a deeply held spiritual belief – and these manifestations are a natural consequence of that. Another manifestation of being an Aaiyyanist in a previous life is finding these teachings again in this life. Remember, the fact that you are reading this now is not a coincidence.

The second step in building your inter-lifetime memory muscle is to create and write your own timeless spiritual diary into the Katinnullyan Loka. How does one do this? It is simple. You simply need to write the inverse Ud-Katinnullyan symbols and place your memory energy into them, to record your auric embodiment for all eternity. In practice you will draw the inverse Ud-Katinnullyan symbols onto the floor (using paper or sand), you then take you most resonant and strong memories of the day that you have just experienced and place them mentally into the symbols, i.e. infusing the Katinnullyan with your immediate living memory. If you do this for 10 minutes every day, the link from you to the Katinnullyan Loka will increase. The strongest memories will be inscribed into the Katinnullyan Loka and the link to that Loka from you will be strengthened such that when you die and are reborn the Loka and the memories you placed their directly will be so resonantly linked that you will be able to remember your previous memories at will. This is why many of the High Dravidian Aaiyyani’s can remember in vivid detail their previous lives, especially the children of Aaiyyanis where the memories are immediately fresh in their mind.

So, in summary. Inscribe Katinnullyan and  Ud-Katinnullyan. Meditate on those to remember your previous lives and also store the memories you will like/need to recall directly and strongly in your next lives. By doing this you will be able to remember your past actions and correct for them by breaking the Karmic cycle and ultimately becoming One with all.

If you do not have a strict representation of the Katinnullyan and Ud-Katinnullyan Lokas, please contact the Aaiyyan World Foundation. Many Aaiyyanists have these symbolic scriptures already in their possession, but some may not.


How does one become a full Aaiyyanist? – Patience and Vocation.

Until very recently (as recently as 25 years ago), the Aaiyyanists worldwide did not accept new members. It was in fact forbidden to preach and declare yourself to be an Aaiyyanist, as it was considered to be an egotistical act. Thus, it was almost impossible for new members to be recruited – as there was not much knowledge about Aaiyyanism outside of the Dravidian fold.

However, 25 years ago the Aaiyyan World Foundation decided to open its teachings to the outside world and is now recruiting new members from around the world to share and experience the ideas and teachings of Murugan-Aaiyyan and our Dravidian Shaivite philosophy.

This has however, highlighted an issue, which has just recently been brought up by the Aaiyyan Chamber. As the Aaiyyan World Foundation has opened its doors to non-members, what we are finding is that there are hundreds, if not thousands of people continuously asking for information, Aaiyyan Stones, books and paintings. The new members are keen to learn and are seeking spiritual enlightenment, and we applaud that. However, they have the wrong Aaiyyanist mindset. The pure Aaiyyanist mindset (of whatever School you are from) is one of “patience and vocation”.

Let me repeat this, for it is very important. One of the greatest virtues of Aaiyyanism is: patience.  This prized by all Aaiyyanist groups and Schools around the world. It is the act of patience that defines you, and shows us that you are grounded in the long term. In other words, you must perceive time in terms of years and many lifetimes, as this is usually the timescale before you achieve Oneness. Many people (in this modern world) think in terms of the present or the near future. The perfected Aaiyyanist is a Universal timeless being that should think in terms of aeons and millennia.

As all Aaiyyanists know, a typical Aaiyyanist education takes a lifetime and many lifetimes to finish. In fact, the lowest level of Acharya takes at least 15 years to complete. And it takes around 30 years to become a Muula-Swami (the lowest of the levels). Remember, nothing of any significance is achieved in weeks or months. If you are serious about the doctrine of Aaiyyanism, your studies will take years.

So, what does this mean? Well it means that the Aaiyyan World Foundation is looking for people who are deeply meditative and patient in their studies. They are looking for people who are not impulsive or impatient. The Aaiyyan Foundation is looking for people that can think and plan in years and many lifetimes. In other words, the individuals that the Aaiyyan World Foundation usually concentrate on and send their materials and instructions too first, are the individuals that make no demands and simply wish to learn over a lifetime. The individuals that are too keen and pushy for knowledge, do not demonstrate the purist Aaiyyanist mind-set. They (of course) will be sent information too, but the Aaiyyan World Foundation has made a conscious decision to link with likeminded individuals first (the ones that demonstrate meditative patience) before linking with the wider general public.

There is no point, constantly requesting information, if it takes a lifetime to understand the concepts. In fact, the Aaiyyan World Foundation, Aaiyyanist Schools and the Chamber have found that the people who strive for knowledge and push for it, soon become bored and move their studies to other fields as quickly as night follows day. These individuals are constantly looking or something, but never finding it, because they do not have the spiritual mentality required to be at One with the Universe in Aaiyyanism.

The Aaiyyan World Foundation is receiving almost 2-3 thousand emails per day, and so has to concentrate on the individuals that are more spiritually linked with the ethos of the Chamber. The Aaiyyan World Foundation will (of course) instruct all the thousands of people who are interested in time. But first, they are looking for the next generation of leaders and disciples that will spread the message of Aaiyyanism, not just in this lifetime but in the countless lifetimes that will follow.

Another interesting thing that the Chamber and High Level Aaiyyanists have noticed is this: Many of the individuals who are interested in Aaiyyanism, simply like to read about it and meditate on the message, but not act on the message. This is quite remarkable and surprising to most Aaiyyanists, as another of the Aaiyyanist mindsets is one of: “vocational practise”. Remember, Aaiyyanism is vocational. In other words, you must put what you have learnt into practise. For the more times you practise, the more resonant energy you will acquire. You help yourself and help others.

An example of knowledge without action is this: The Aaiyyan World Foundation recently gave out its healing manual (in English) to almost fifteen thousand new members to learn and heal the wider public. One of the tenets in the manual is that, for each healing you perform you must inform the Aaiyyan World Foundation, so that they can record your progress. The more healings you perform the more you will become resonant with the Universal healing energy and the positive Lokas that they exist in. As you perform more and more healings, you will rise in rank in the Aaiyyan World Foundation. After you have reached a certain level, then you will be invited to join one of the Schools of Aaiyyanism.

Many people are also healing people for a small fee, and are making a good living from this knowledge. Ideally, the healing sessions should be free but the Aaiyyan World Foundation does recognise that people live in the material world so must pay for things like accommodation and food. So they do allow healers and Siddhis to charge a reasonable amount for their time and service. This is all described in the Healers manual.

The Aaiyyan World Foundation gave their English healing manual for free to almost fifteen thousand people around the world and expected there to be a rush of healings and a rise in positive energy from the planet.

However, what we found in reality was that only 500 dedicated souls, put their knowledge into practise and are healing people on a regular basis. These 500 people have been fast-tracked into the Aaiyyanist fold, been given more free reading material and Aaiyyan Stones and are being actively concentrated on by the Foundation.  The low numbers of active new Aaiyyanists (five hundred out of fifteen thousand) however, has deeply troubled the Aaiyyan Foundation.

The various Aaiyyanist schools were disappointed also. We have hundreds of emails per day from non-members asking us to join certain schools such as the Aardra (Harita), Aatmaani (Pure), or even Abhichaara (Tantric) schools. However, Aaiyyanist Schools will only take people who are at a certain level, which is only determined by your Healings or Siddhi actions. You cannot simply join an Aaiyyanist school. You have to be a practising Aaiyyanist and have informed the Aaiyyan Foundation of your Healings or Siddhi actions such that they know what level of understanding you have reached. Once you reach a higher level of understanding, only then will you be qualified to be approached by a School. There is one surprising success story. The Abhichaara Tantric School has recruited many members who are performing their ancient summoning rituals. But it is disappointing that other forms of positive Aaiyyanist knowledge are not being acted upon.

So in summary, the Aaiyyanist wants to share their knowledge with others who will practise the teachings of Aaiyyanism in the wider world for a long period of time. It is of little interest to the Aaiyyanist to share knowledge with someone who will simply study it and keep it to themselves, or move onto other fields, i.e. someone who thinks in the short term. You must think long term, for following the teachings of Aaiyyanism will not just take this lifetime to master, but many lifetimes before you reach Oneness with Brahman.

We hope this message resonates with people who are truly destined to be the next generation of Aaiyyanists. Remember the ethos: “Patience and Vocation”.