What is the language of Aaiyyanism?

Dravidian Aaiyyanism is expressed in the language of the ancients, of the Gods and of Brahman. It is expressed in the language of Dravidian Aaiyyani. This is the sacred script used to write the inscriptions that have the power to open the many Lokas and Talas to link with Brahman. It is said that this symbolic script is the purest form of ancient Dravidian thought.

The origin of the script/language is that it was given to humanity from either Shiva or Murugan. This has been a subject of contention between different Aaiyyanist groups in the past. Suffice it to say that it was given to humanity around 70-100,000 years ago to enable humanity to link spiritually with the higher planes and dimensions. Tamil Brahmi, Sanskrit and other languages are said to have been derived from it, or be related. Some Aaiyyanist scholars also believe that it may be an ancient precursor to the Indus Valley script, but this is just merely conjecture.

There are two forms of the script. One is the form used to write the sacred scriptures that enable us to open Lokas and Talas (positive and negative dimensions), and the other is the written (and spoken) form which is used by Aaiyyanists to transfer information (in the form of books and training material). As many Aaiyyanists know, both forms of the script are interchangeable depending on what is being expressed. It is also known that the script must only be used for Aaiyyanist purposes and must not be shared with the outside world. However some websites are now in Dravidian Aaiyyani, just to cater to the majority of Aaiyyanists who do not speak English as their first language.

Many Aaiyyanist communities mainly speak and write in Dravidian Aaiyyani when they deal with Aaiyyanist related issues. Of course in our day to day life we speak and write in Tamil, English, Hindi, Spanish or whatever language is the dominant form of expression in the country we inhabit. However, when dealing with Aaiyyanist issues of faith, spirituality, philosophy, ritual and magic, the Aaiyyanist has always expressed themselves in Dravidian Aaiyyani. However, in recent years a tiny minority of the Aaiyyanist youth are abandoning this language in favour of learning modern languages. It is only a tiny minority but it is a worrying trend.

One must remember, it is only recently that Aaiyyanists have been allowed to declare themselves as Aaiyyanists and as such there is a general push to propagate Aaiyyanist ideas into English, so as to spread our message throughout the world. There is some pushback from this from Traditional Aaiyyanists who prefer to keep the sacred knowledge secret. The Elder Aaiyyanists also do not wish to show favour to any schools of philosophical thought or show any sectarian tendencies. Thus any scriptures or books translated into English must be approved by the general Aaiyyanist community, so as not to favour one school of thought over another in the translation. Also, English is many Aaiyyanists second or third language (including my own), so translating sacred scriptures into an unfamiliar language can be daunting.

So in conclusion. To understand fully the nuances of Hindu Aaiyyanism, one must be able to express themselves totally in Dravidian Aaiyyani. Thus I implore all Hindu Aaiyyanists throughout the world (both parents and teachers) to continue teaching their children and the younger generation the beauty of this most ancient of languages.

Who is the founder of Aaiyyanism and when was Aaiyyanism born?

Many Aaiyyanist scholars have debated this question. The obvious answer is that Aaiyyanism was founded by Aaiyyan. But who is Aaiyyan?

There are several answers to this question. The first one is that Aaiyyan is an incarnation of Shiva. His first incarnation. This is believed my many Aaiyyanist Schools such as the Kaaryakartaa and the SainikaH Schools. Other mainstream Schools such as the Aatmaani believe that Aaiyyan is the offspring of Shiva and Parvati, i.e. their child – but much more than this. Aaiyyan is the blending of the masculine and feminine aspects of GodHood and so is neither male nor female. Other Dravidian Schools also equate Aaiyyan with Murugan – i.e the son of Shiva and Parvati.

I and many other scholars personally believe that all of this is true. Aaiyyan is the incarnation of Shiva, the descendant of Shiva in the form of Murugan and is the Universal combination of Shiva and Parvati to create a new being that surpasses them both and creates a new aspect of Brahman that did not exist in the confines of Brahman before.

Suffice it to say, the message of Aaiyyanism was directed by Aaiyyan and was spread throughout the ages in the many incarnations of Aaiyyan/Murugan.

The first incarnation of Aaiyyan Murugan was around 70,000 – 100,000 years ago (according to Dravidian Aaiyyanist Historians). It was a time when the human species was quite young and the spiritual and material world was much closer than it is now. It was also a time before ‘The Block’ Surapadman was placed that separated these worlds and dimensions. It was in this first incarnation that the young humans were taught the ancient language of Dravidian Aaiyyani, a language and script so powerful that it was (and still is) able to unlock the doors between different realities.

In this reality there is not just this Universe and its energies. There are countless positive (Lokas) and negative (Talas) dimensions that surround our one. These dimensions exists outside of our space and time but some are closer to ours than others. Brahman persists in all of the dimensions (realities) but Brahman’s essence can be found in the centre. Murugan Aaiyyan taught humanity how to use the scripts of Dravidian Aaiyyani to inscribe areas of space that would resonantly link with other areas of space/time in near and far dimensions. Thus, when you inscribe this information or language the portals are opened to other Lokas and Talas and resonant energy can flow between those planes to ours. Aaiyyan taught us how to use these energies to affect our own reality and others. Aaiyyan Murugan taught us how to use the resonant energies to heal, see into the distant past and future, how to travel (via astral projection) to those planes and to other worlds. Aaiyyan taught us how to converse with beings that exist in those realms, including the Higher Gods. By conversing with the Higher Gods one can prayer more effectively and directly with the Supreme Beings that govern our Universe and many others.

To put it more simply, Aaiyyanists believe that Aaiyyan Murugan taught humans the key to unlocking this Universe by understanding how the spiritual flow of energy and matter can change our reality. From this teaching of Dravidian Aaiyyani: all things follow. Thus, once humans had mastered the language of the Gods, Aaiyyan then taught Humans the philosophy of the Universe and how we are all one with Brahman. Aaiyyan Murugan taught us how to live our lives via the various schools of philosophy and how to eat, pray, expand our consciousness, meditate, perform sacred rituals, remember our past lives and how to liberate ourselves from this reality.

Once Aaiyyan taught us this knowledge, humanity used this wisdom for thousands of years. Thus, the golden age of Dravidian Aaiyyanism was born until it was destroyed in the Kallaaiyan incident. The Aaiyyanist community was spilt and dwindled for many thousands of years.

Aaiyyan Murugan then returned a second time after the Aryan invasions of the Dravidian lands to re-educate humanity via the teachings of Aaiyyan. This was in 1500 BC. Some of the original Aaiyyanist practitioners were around when Aaiyyan reemerged in 1500 BC and this small community spread the teachings to the non-Dravidians and it is this first step that has resulted in Aaiyyanists existing, praying, teaching, healing and practising throughout the world in so many different countries today.

Binding Rituals – a warning!

I have just heard some disturbing information. There are over 3400 people worldwide using Tantric Aaiyyanist techniques to summon demons to spiritually bind the US government (to supposedly prevent them doing harm). These people have been using this android app to invoke Asuras and Rakshasas to direct negative energy against the administration.

When this app was first released, I was in favour in allowing information to be spread, and for learning and understanding to follow. I do not believe in censorship and as a Hindu Aaiyyanist I am all in favour of the path of knowledge (Jnana Yoga), and thus have no issue with this Tantric information being spread. However, what I do have an issue with is the blatant disregard for the complexity in the interaction between the material and spiritual realms.

It looks like a month ago members of the Aaiyyanist Group started forming online workshops and facebook groups for like-minded people to summon these negative entities for political aims. This is 100% entirely incorrect and can only lead to disaster. Not only are that, but the list of beings that this group has enabled to be summoned include these – some of the most negative entities in Aaiyyanist understanding.

Preta Lavalian Gatisaman
Bhoot Chudarmanian Adhavena
Vinayaka Dantin (!)
Asura Kalanemi (!!)

Gatisaman maybe an Abhichaaric hero, but to many Hindu Aaiyyanists he is the personification of ancient evil. Now I understand that there is no concept of evil in pure Aayyanist thought, only positive, neutral and negative energy/states and that we are all One. However, the saturation of our realm with negative energy does lead to what I and many would consider to be evil actions.

I also cannot believe that the Tantric Aaiyyanist Group would release an app to summon a being such as Asura Kalanemi! I have spoken to some associates of the Abhichaara School and it takes decades of practise before one has the spiritual and mental will to commune with Gatisaman and Muyalakan, let alone these extremely powerful higher beings existing in the deep negative Talas.

If individuals want to gain wealth and knowledge by invoking negative beings, then that is their choice. But if thousands of untrained people (working collectively) are invoking negative energy against someone or some powerful state – than that becomes a concern for everyone. Remember, this negative energy will become more and more resonant over time and if thousands of people are performing this simultaneously every night – it can only lead to negativity saturating this planet. This is precisely the sort of actions that triggered the ancient Kalaiyyan event.

Some good people will pray and send positivity to counteract these negative methods, but if they do not match the negative energy frequency directly and exactly – then they will not be able to cancel the exponentially growing negative energy. They may even add to the effect if they are not pure in heart, mind and soul. They may dampen the negative energy if they are lucky, but to stop this negativity in its tracks you need the counter inscriptions, which only the Aatmaani or Parishaantaa masters can perform. And the Aatmaani or Parishaantaa schools will not engage in a spiritual war against fellow Aaiyyanists.

Thus I implore anyone who is using this app for this binding ritual to stop. Negative energy saturating this plane of existence may lead to wars, famine, financial disasters and a deepening of hardship and depression. There is already a ratcheting up of tension in Syria and Korea, so I urge all people summoning these negative beings to stop and think.

What do Aaiyyanists think of other Faiths?

The pure Dravidian Hindu Aaiyyanist is a person that is attempting in this lifetime (and the numerous lifetimes that they have experienced) to become one with Brahman via the science of Jnana Yoga – i.e. the Yoga of knowledge. In this regard they must study all facets of Aaiyyanist Hindu thought and philosophy. Dravidian Aaiyyanists also believe that all faiths and traditions have equal relevance and are in fact a part of Hindu Aaiyyanist philosophy.

We would not say that other religions are a subset of Aaiyyanism as that may have negative connotations and indicate some sort of hierarchy in philosophies/religions. We would say that the Hindu Aaiyyanist believes that all religions are a part or an internal truth that is embodied in Aaiyyanism, thus the way to find heaven or oneness in all faiths has the same importance. There is no one path that is more important than the other – it is simply important as Jnana Yogics to understand all methodologies. In other words there are many ways to achieve God-realisation and all truths are Universal and eternal.

You do not even have to believe in Murugan, Aaiyyan, Shiva or Brahman to be an Aaiyyanist. All that is required is that you study the texts of Aaiyyanism and understand them or reject them as you see fit. There is no strict laws that govern the Hindu Aaiyyanist – only the search for knowledge. You can be a devout Hindu, Christian, Buddhist, Muslim, Jew, or follow other beliefs. As long as you strive for spiritual unity, knowledge and your own form of enlightenment. If you do this then you are welcome in the House of Aaiyyan.

One can even study and philosophies of agnosticism and atheism and still be considered a Hindu Aaiyyanist. In fact, some factions of Hindu Aaiyyanists of the S’uunya School believe in no supreme being (as Mimamsa Hindus believe). Some Aaiyyanists philosophies reject the concept of even achieving Oneness and simple believe that when we die, we simply cease to exist. There are others in the Tantric school that have similar teachings, thus in their Tantric way they must enjoy life to the full and totally experience all that there is to do in this lifetime and this lifetime alone.

What we are trying to say is this: Hindu Aaiyyanism encompasses all thoughts and ideologies and as a practitioner it is vitally important that you study the Aaiyyanist texts and other religions, faiths, belief systems and philosophies and take them as an equal footing to the Ancient Aaiyyanist Scriptures. There is no ideology better than any other. All thoughts or philosophies just represent another way or method in interpreting this Universe and its ultimate Truth. In this regard, the Hindu Aaiyyanist is non-sectarian and embraces all peoples and ideas as part of the higher truth, even if those ideas may be contradictory. For you see, all knowledge has meaning and a place in this Universe.

Remember, all knowledge is One and that belief is what ultimately defines the Hindu Aaiyyanist.

Opening my blog

Namaste, I will be opening my blog to fellow Aaiyyanists to post as a forum for like minded people. There will also be open access to this blog for the secretary of the Aaiyyanist Group to administer and moderate any posts.

Many thanks

 

How to manipulate energy

If you want to pick up a glass in front of you, what do you do? You simply pick it up. Now if you could not move what then do you do? You simply ask someone close by to help you pick it up. Now let us present this thought experiment: if the glass was ethereal, i.e. it couldn’t be picked up, it was invisible and was not made of matter that is consistent with our own – i.e. your hand would go through it when you tried to touch it. What would you do then? You would ask beings who could touch the ethereal glass (perhaps beings in other higher dimensions) to pick it up. Or you would try to manipulate the matter in those other dimensions to grasp the glass.

Many non-Hindu Aaiyyanists have no understanding of the energies and dimensions that surround us. There is no point praying to Brahman, Siva, Vishnu etc… to pick up the glass as a Supreme Being such as Siva/Vishnu is in touch with the highest form of energy. Of course, Brahman (the One) is essentially looking at the bigger picture and deals with the all forms of energy (the lowest to the highest). One could, if one had the correct Yogic or Bhakti method speak to the higher beings, but this requires much effort and energy on our part. Also, as we ourselves are part of Brahman and are the Supreme Being ourselves – we could via Yogic techniques transcend this dimension and pass between all others to reach out and touch the glass.

Remember, higher level beings deal with higher level energies and lower level beings can interact with energies closer to our own. Thus if you want something done in this reality – e.g like getting more wealth or aiding your children in their exams – open the Talas and Lokas closer to this realm and invoke the entities or energies that pertain to our material world. Do not invoke Shiva or Murugan for you to have good luck in your exams or job, as this this would involve a powerful Loka with very high energy levels – the sort of energies needed to create planets, or new realms, or to make millions of people shift their mindset. You are essentially using a sledgehammer to crack a nut. This is why when people perform a Pooja (prayer) or meditate on the Supreme they do not achieve their worldly aim. They simply do not understand the nature of how the Universe works.

You need to ask the question. Who is the Supreme Being? Is it Brahman, is it Shiva, is it Vishnu or Devi? Is Ganesh the Supreme Being, and why not? He clearly is a God that exists outside of our plane of reality – but is perhaps closer to us than Brahman. Let me put it this way. Is it is easier to open a portal to Murugan than it is to open the many portals to Brahman. Both are difficult but linking with Murugan would be an easier task. Now would it be easier to link with a being in a Loka closer to our realm than to link with Aaiyyan/Murugan in his realm very far from our plane of existence and at a much higher energy levels than we can experience? I think you know the answer.

So, in summary, it is clearly easier to shift our consciousness into a realm with a slightly higher resonant energy than our own. In other words, it is very easy to open dimensions closer to our realm than ones that are further away. As you know there are lower life forms than us Humans and there are higher level life forms. There is low energy dimensions and high level ones. If you want to achieve something in our plane of reality, then use and manipulate the dimensions (lower and higher) closer to us. It you want to achieve something on a vast scale just to break the boundaries of reality and merge with a portion of the Supreme then apply your knowledge and speak to the higher level beings such as Shiva, Vishnu, Devi etc… If you want ultimate Oneness – then seek Brahman. If you want to pick up the glass in this reality then do it. If you want to pick up the glass in the higher level planes – then either use that higher level energies yourself, or ask the aid of beings that are in those realms.

Of course from a Dravidian Aaiyyanist standpoint – the nature of energy, meditation, knowledge (Jnana) and worship (Bhakti) are different for each individual – so the truth I reveal to you here may not be the path that you are attuned to. Some people find Oneness and ‘doing well in their exams’ by doing a Pooja to Shiva, Krishna, or Ganesh. While other people who pray and fast for success have no joy as they are not attuned to these methods. For some people, linking with the different energies as prescribed by Aaiyyanist Yoga and Dravidian Science is a very difficult task, than say daily worship – but I personally feel that the paths of Jnana are more certain as attunement requirements are less than being divinely linked to say Krishna or Devi.

In other words, it is easier for some people (such as Aaiyyanist Hindus) to study and do the work upfront to master the Aaiyyanist inscriptions and meditations, than it is to pray devotedly on the hope that you will become linked to the Higher being. And for others it is easier to worship and perform prayers, than to study the energy levels required to link with the Higher Gods and our Higher supreme being.

Also you must remember that, if you find yourself drawn to Aaiyyanism, it means that you were an Aaiyyanist in a previous life, whether on this planet or on another. So we, as Aaiyyanists are more linked spiritually to manipulating energies, meditating and studying than practising devotion. As Hindus we must find our own path and allow others to find theirs and be thankful if our paths cross at some points between our various energy levels: from the lowest to the highest ones occupied by the Outer and our Inner Divine Beings.

Why separation is good?

Report by Devika lakshmi Iyer

We all know that as Aaiyyanists we must strive for Oneness with all beings (not just between humans, but all beings throughout this varied and wondrous Universe). However, sometimes there is a primal need for separation, especially if the collective group of people turn away from Oneness and direct themselves to isolation and negativity. This is what has happened twice now in the space of a couple of years.

The first case of isolation (caused by the negativity of nationalism) was the Brexit vote in the UK – where the people of Britain voted to leave progressive Europe. The beautiful experiment of progressive Europe enshrined civil rights for individuals, workers, women, immigrants, gay, and transgender peoples. Instead, the people of the UK decided to move to a harsher and more negative plane of reality.

Let me be clear, the EU did have its problems, i.e. in accountability and democracy but it was genuinely trying to unite all peoples around Europe with the ideals of freedom of travel, freedom to work and a common shared value system emanating from the positive. The EU also welcomed and tried to save the millions of refugees caused by neo-conservative wars and famine. This is something to be applauded. However, the forces of negativity and darkness used this act of virtue and charity to turn the people against the very institutions that championed Oneness.

A similar thing has happened in the USA. The country was about to elect its first female president: Hillary Clinton; who has spent her whole life in the service of that Country. Someone, who has flaws like the rest of us but embraced oneness, rights for workers, immigrants, women, gay, transgender, poor people and the oppressed. There may be charges that she was a corporate politician, but not everyone is entirely perfect – and she was generally trying to make the world a better place and save us from the ravages of climate change, famine and war.

In a different Universe, with a Clinton Presidency and Britain voting in full favour of the EU – the steps to a harmonious world government was only a generation away. However, that has all changed now. In the USA we have a President that is fully saturated with negativity such that he wants to build a wall between a landmass that has been unified for millions of years. Europeans have only been in the Americas for a few hundred years. Dividing the continent on racial lines is (in my opinion) a great sin against the land and the unity of all peoples.

This negativity has resulted in poor families being separated, climate and pollution agreements being torn up and the rights of workers, women and minorities being crumpled. How we treat the weakest of a society is how a society can be judged.  And we will be judged by the Universal Karmic law that surrounds everything.

So, what is the solution? Well it is simple. To fight negativity and isolation – we must separate from the negative. This may sound strange from a purist Aaiyyanist perspective, but it is an integral part of the Harita tradition. So, what do I mean by separating? Well… simply the most progressive and spiritually realised parts of this planet must split from the negative, and form their own world community.

In this regard I am suggesting that California, New York, Massachusetts and other progressive States in the USA must separate and form their own Union. These States have huge economies… greater than individual countries. In fact California has the 6th largest economy in the world, New York has the 11th largest economy in the world and Massachusetts has an economy larger than the powerhouse of Africa: Nigeria, with a fraction of the population. Similarly Scotland should now seek a progressive independence from insular England and form a powerful bond with her liberal cousins in Europe.

What I, as a Harita Aaiyyanist am suggesting is this: a rewrite of global governance, where the most progressive places on this planet separate out and form new alliances with like-minded souls. Imagine if all the progressive places on this planet joined forces and setup their own joint institutions. London, Mumbai, Chennai, Milan, Paris, Berlin, Tokyo,  Scotland, California, Western Europe and other progressive places on this planet. Imagine the spiritual dynamic this would create. Imagine the free travel of people, ideas, and love between these pillars of universal Oneness. With these harmonious centres linked together – all other places would eventually want to join us and share in our ideals. Thus… eventually the most intolerant places on the planet will be transformed over a period in time to the pure ideals of love and harmony.

So, we must in the short term separate out from negativity, in order for us to eventually join together in Oneness.

How should you lead your life as an Aaiyyanist?

As an Aaiyyanist it is your duty to aid as many people as possible using your wisdom as an Aaiyyanist. When you first become an Aaiyyanist you should have been taught how to heal others, how to aid people spiritually, how to call on entities to guide you, how to project yourself to other realms and many other spiritual techniques – all using the Dravidian symbols that bring a specific Loka or Tala closer to our dimension.

When you first learn the techniques, it is like beginning to read or write. Only through practise can your spiritual power and resonant mind energy increase. So once you learn the techniques (say for healing), you must practise being a healer. Treat as many people as possible, and do it on a daily basis.By practising these spiritual techniques, you will become stronger and more resonantly aligned with the Lokas or Talas that you are trying to open, until eventually it will be second nature.

Most Aaiyyanists charge nothing for their service as (from the words of Guru Sivian) ‘they exist in the spiritual plane, not the material one’. We do however live in the material world, so we should not condemn others who do charge for their service as they may need support to feed their families.

Most traditional Aaiyyanists learn these ancient techniques from an early age and practise them daily so as to build their strength up. Now that the Aaiyyan World Foundation have opened its doors to non Aaiyyanists for the first time, we have noticed that many people are learning the techniques, but not putting their knowledge into practise.

You cannot learn how to walk by reading a book, you must walk, keep walking even if you stumble and fall – until eventually you will be able to run and climb the highest mountains. Similarly with Aaiyyanism. You can read the healing techniques, how to open various Lokas to aid people and bring them good fortune in wealth, love and spirituality etc… but unless you actually do it – you will have learnt nothing.

As Guru Savvaayaian said many centuries ago and has been repeated in various forms since: ‘Aaiyyanism is vocational, the more people we aid the better it is for both the Aaiyyanist and the person we aid. It is a Karmic duty that can help us break the Karmic cycle’.

So, how should you lead your life as an Aaiyyanist. Simply heal and aid everyone you meet. Not only will this help others but it will help you also. Once your power increases (and it will increase), you will find that people will start to seek you out until you will have so many  requests for aid that you will not be able grant them all.

Many Aaiyyanists have very long waiting lists (some almost a year long). We know that there is a deluge of people out there looking for help. One of the initial reasons the Aaiyyan World Foundation opened its doors to outsiders (or to people who were Aaiyyanists in a previous life, but had somehow been born to a non Aaiyyanist background), was that the waiting list to be seen by existing Aaiyyanists was so long. There were many people who did not get the help they needed at the time when they needed it.

By teaching these techniques widely, we believe that many people can be helped, which in turn helps us and ultimately helps all of humanity.

How to live as an Aaiyyanist

I have had innumerable correspondences from many many people on what is the best path to take as an Aaiyyanist. I would say though, that this sort of thinking is misguided. In Aaiyyanism one is allowed (or even obliged) to study and research as many aspects of Brahman as is possible in this lifetime. In other words, to understand (even slightly) the vast diversity of Brahman’s path and knowledge one must study, experience and ultimately live a full and varied life.

One is allowed to work and have a family or live as a hermit for many years. Both are part of the will of Brahman. In fact I know many Aaiyyanists who live as a hermit, as a solitary monk, then form a family and have a wife/husband and children; but then later in life go back to a monastic life with a group of fellow Aaiyyanists until finally they become wondering Sannyasins. Both men and women follow this path as it is a natural path for the spiritually inclined.

I know of other Aaiyyanist men and women who build up their career, have a family and enjoy the wonders of deep community relations. Then after their responsibilities have diminished, then then become wandering teachers and healers for several years… before returning to their community and family to resume their familial duties before they pass onto the next life.

I have examples of fellow High Aaiyyanists (members of the inner chamber) who follow the pure path in terms of research and meditation, but experience the richness of Tantra in their personal life. There are practitioners of the Ayurvedic  Aardra school who also practise the martial forms of SainikaH.

So, the question is: how do you live your life as an ideal Aaiyyanist? Firstly you must study, learn about Aaiyyanism, mainstream Hinduism, the many different paths of Hindu thought and philosophy. Learn about other faiths and belief systems. Dravidian Aaiyyanism is the highest form of Jnana Yoga – the path of knowledge, thus you must learn everything: philosophy, mathematics, poetry, music, dance, language. As you learn you must also allow life to guide you in your path.

Your subconscious mind knows (from its previous Karmic knowledge bank) what you need to do in this life. You will know it when you feel comfortable and relaxed in the path that you have taken, and you will intuitively know when to change that path when your subconscious mind talks to your conscious mind and shows you that you need to move onto the next path. This can be realised as simply as feeling bored or unfulfilled or unconformable – this is our subconscious mind telling us what we already know and have been programmed to do since we were born.

As all Dravidian Hindu Aaiyyanists know, that on death we (as Aaiyyanists) simply do not reincarnate directly into the next body (though most humans and other beings do). At the moment of death we have a choice. Many souls who are untrained rush quickly into the next life as they long for life so much. Other more experienced spiritual souls go to what Aaiyyanist traditionally call Micaiyyan (or heaven) where they can spend their time in bliss (for a short while or a very long time – relatively). But the true Aaiyyanists will know that in order to be closer to ‘The One’ we must pay our Karmic debt or break the Karmic cycle to truly advance our souls. For what are we here for, but to advance to the next level?

The Aaiyyanist can choose to be judged and Brahman, the Gods and the higher positive and negative entities of all Talas and Lokas discuss with you, your duties. Then you yourself will chose your next life and go back to the various material planets that exists in the Universe to repay your Karmic debt and learn the spiritual teachings of the Universe. That is why when you are reborn you are almost always meeting the same souls that you met in a previous life. This is because you have a spiritual Karmic link with others which you must address before you can truly become One again.

So, how do you lead your life? First study and experience many things, but remember the most important thing is to allow yourself to make those life decisions – as you actually know what to do, either subconsciously or consciously. Remember all experiences help us understand ‘The One’ and helps us become One by breaking the Karmic cycle.

 

 

 

 

Why Progressive Corporations Must Pay No Taxes

Report by Madhuksara Devar – an Aaiyyanist woman living in New York

We know that the new Trump regime will build a wall to keep out people who are poor and persecuted. We know that this new regime will attack women’s rights and defund groups that protect women’s rights. We know that this regime will discriminate against people of other faiths and bar them from freely travelling. We know that this regime will protect oppressive state actions and throw many more poor people into prison. We know all this.

That is why we must oppose it.

All these things cost money and what better way to defend the poor and oppressed is to defund the oppressive government.

How does one defund the government? It can be done by voting with our dollars and not paying taxes. Now, I am talking about doing this legally, i.e. via the legal mechanisms that large progressive corporations can employ to avoid taxes such as using offshore accounts, tax havens, transfer pricing and other perfectly legitimate legal means.

Previously, large corporations were attacked for not paying taxes. Now, in this current climate they must be applauded.

It is the sacred and moral duty for all companies, corporations, individuals and collectives to pay as little money to “the oppressors” as is legally possible. This is our Karmic duty, for if we pay money to kick people out of their homes and split up poor families – then the Karmic debt will be on us.

Please spread the word.